quinta-feira, 22 de fevereiro de 2024

Tyr (nórdico antigo: Týr) é um dos deuses da batalha da mitologia nórdica

 Tyr (nórdico antigo: Týr) é um dos deuses da batalha da mitologia nórdica


Tyr & Fenrir (por John Bauer, Domínio Público)
Tyr e Fenrir
John Bauer (Domínio Público)

Tyr (nórdico antigo: Týr) é um dos deuses da batalha da mitologia nórdica , segundo as principais fontes sobre o assunto, as obras literárias chamadas de Eddas . Ele participa de duas aventuras, uma envolvendo um monstro ao qual sacrifica sua mão, e outra em que se junta a Thor para recuperar um caldeirão. Seu nome, relacionado a Zeus ou Júpiter , evoca um significado maior em algum momento da história, mas infelizmente não temos evidências históricas suficientes para confirmá-lo.

Deus de uma mão só

A história principal de Tyr é a do lobo Fenrir , um dos filhos de Loki e da giganta Angrboda (Angrboða em nórdico antigo) - os outros são a serpente Midgard (Miðgarðsormr em nórdico antigo) e a deusa cadáver Hel -. Os deuses, preocupados com as travessuras deste poderoso monstro, decidem acorrentá-lo em seu reino, Asgard, mas o lobo parece se libertar, não importa que tipo de algema eles usem. Esta história é contada por Snorri, o autor da Edda em Prosa , uma fonte secundária sobre o mito nórdico, mas alguns elementos também aparecem na Edda Poética , a fonte primária que se acredita conter textos do século 16. IX-X d. c.

No capítulo Gylfaginning do livro, seção 34-35, descobrimos que Tyr é o único corajoso o suficiente para alimentar o lobo. Devido à sua força e ao desejo de se exibir e alcançar a fama, Fenrir aceita o desafio dos deuses de prendê-lo com diversas algemas, que ele quebra. "E quando os æsir [deuses] declararam que estavam prontos, o lobo se sacudiu e derrubou a algema para que os fragmentos voassem." A Edda em Prosa , 28). Temeroso deste acontecimento, Odin envia Skirnir, servo de Freyr, ao mundo dos elfos negros para encontrar alguns artesãos.

O ACORRENTAMENTO DE FENRIR CUSTA AO DEUS TYR SUA MÃO DIREITA, ENQUANTO O RESTO DOS DEUSES RI PORQUE FINALMENTE CONSEGUEM PEGAR FENRIR.

No final, Fenrir é preso pelos deuses à fantástica corrente Gleipnir, feita pelos anões a partir de seis coisas: o som dos passos de um gato, as barbas das mulheres, as raízes das montanhas, os nervos dos ursos, o hálito dos peixes e saliva de pássaro, todos ingredientes imaginários, já que os reais não funcionavam. Então os deuses vão para uma ilha chamada Lyngvi e invocam o lobo, mostram-lhe a algema de seda, afirmam que é inquebrável, mas que ele a quebraria. O lobo parece relutante, tendo um palpite de que, apesar de sua aparência de laço, poderia ser feito de truques.

Quando sua coragem é questionada, ele aceita o desafio de se deixar amarrar apenas se alguém lhe prometer com a mão na boca que se trata de um ato de boa fé. Então Tyr dá um passo à frente e oferece a mão, e enquanto o lobo luta, a corrente endurece. Acorrentar Fenrir custa ao deus Tyr sua mão direita, enquanto o resto dos deuses riem porque finalmente conseguem pegar Fenrir. Eles então pegam a corda e a passam por uma laje de pedra, fixando-a no chão e usando outra pedra como estaca de ancoragem. O lobo estica as mandíbulas uivando, enquanto os deuses enfiam uma espada em sua boca. Sua saliva se transforma em um rio, e ele não escapará até o Ragnarök .

Snorri interpreta a ousadia de Tyr como um sinal de grande moralidade. Ele descreve o deus em uma seção anterior, 25, de Gylfaginning :Ele é o mais corajoso e corajoso e tem grande poder sobre a vitória nas batalhas. É bom que homens de ação orem a ele. Há um ditado que diz que “ty-brave” é um homem que supera os outros homens e não hesita nem hesita. Ele era tão inteligente que se diz que um homem inteligente é “sábio”.  É uma prova de sua bravura que os Æsir estavam atraindo Fenriswolf para colocar a algema de Gleipnir nele, ele não confiava que eles o deixariam ir até que colocassem a mão de Tyr na boca do lobo como promessa. E quando os Æsir se recusaram a deixá-lo ir, então ele mordeu a mão no lugar que hoje é chamado de articulação [pulso] do lobo, e ele tem um braço só e não é considerado um promotor de acordos entre o povo. A Edda em Prosa , 24-25).

Outras referências

Há indícios dessa história nas fontes mais antigas, os poemas da Edda Poética . Völuspá (nórdico antigo: Vǫluspá ), o poema em que uma profetisa convocada por Odin fala do começo e do fim do mundo, menciona o detalhe da fuga de Fenrir de sua armadilha na estrofe 44 como um sinal do apocalipse. Na mesma estrofe, é nomeado mais um monstro que uivará e causará estragos em Ragnarök, o cão de caça Garm, guardião do reino subterrâneo de Hel, a quem Snorri considera o assassino de Tyr.

Ragnarok
Ragnarok
Johannes Gehrts (Domínio Público)

Tyr faz uma aparição em Lokasenna , a troca de insultos (chamada de voar) entre os deuses de Asgard e Loki, o personagem complexo que ora se junta a eles e ora os irrita. Aqui Tyr recebe um ataque verbal na estrofe 38 após tentar defender as nobres qualidades de Freyr: "Cale a boca, Tyr! Você nunca poderia construir amizade entre duas pessoas / penso na sua mão direita / mordida por meu filho Fenrir" (Hildebrand, 225) . A incapacidade de Tyr de estabelecer a paz reflete sua deficiência física. Ele se defende lembrando a Loki que ele também sofreu uma perda, pois seu filho ficaria preso até a batalha final. Loki continua sua enxurrada de insultos na estrofe 40, desta vez recorrendo a insinuações sexuais: "Cale a boca, Tyr! / porque uma vez que sua esposa teve a chance / de ter um filho comigo / nem um centavo eu acho / eles te pagaram pelo erro / você não foi compensado de forma alguma, pobre coitado" (Hildebrand, 225). Não receber qualquer compensação por tal delito teria de fato representado uma mancha significativa na honra de Tyr. Não há nenhuma outra referência à esposa ou ao filho de Tyr em questão.

A ETIMOLOGIA SUGERE QUE O TYR PODERIA TER DESEMPENHADO UM PAPEL MAIS IMPORTANTE ANTES DAS FONTES LITERÁRIAS E DA ERA VIKING.

A outra história envolvendo Tyr é contada no poema Hymiskvidha (nórdico antigo: Hymiskviða ), uma obra vagamente estruturada provavelmente composta de fragmentos de outras fontes. Simplificando, os deuses querem fazer um banquete e estão tentando descobrir onde encontrar bastante bebida. Ægir, o deus do mar mas da família dos gigantes , parece possuir muitos bules, mas só concorda em preparar o hidromel se lhe trouxerem um bule tão grande que possa ferver a bebida para todos ao mesmo tempo. Podemos especular que isto poderia ser uma alusão ao mar.Tyr entra em cena na estrofe 5, quando diz ter conhecimento de tal objeto, o bule de chá de seu pai Hymir. Este detalhe contradiz a opinião de Snorri na seção Skálskaparmál , fragmento 9, onde ele afirma que "Como ele se referirá a Tyr? Chamando-o de Ás de um braço só e alimentador de lobos, deus da batalha, filho de Odin." A Edda em Prosa , 76). Na estrofe 8 de Hymiskvidha , Tyr consegue encontrar sua avó e sua mãe, portanto mais personagens sobre os quais nada sabemos: "O jovem encontrou sua avó / a quem ele desprezava muito / ela tinha novecentas cabeças / mas uma linda / aproximou-se com ouro / e ela com sobrancelhas brilhantes / trouxe cerveja para o filho " (Hildebrand, 194).

Em algumas versões de sua origem, Tyr provavelmente era mestiço (seu pai era um gigante e sua mãe uma deusa). A história então se aprofunda em outro mito, sobre como Thor pega a serpente mundial enquanto pescava com Hymir. O resto do poema se concentra em Thor, e não em Tyr, enfrentando o desafio de quebrar o cálice de Hymir, o que ele consegue batendo-o contra a cabeça do gigante. Os deuses então voltam com o bule e todos podem saborear a grande quantidade de bebida alcoólica.Tyr também possui uma runa correspondente, a runa t (tiwaz), com possíveis atributos mágicos, como sugerido na balada Sigrdrífumál . Sigrdrifa (Portadora da Vitória), outro nome para a Valquíria Brynhild, ensina ao herói Sigurd um pouco de magia rúnica depois que ele a resgata da torre de escudos, cortando sua cota de malha que estava presa em sua pele. Ela diz na estrofe 6: Você deve conhecer as runas da vitória / se quiser vencer / e escrevê-las no punho da sua espada / algumas na dobra / e outras na superfície / e você deve ligar para Tyr duas vezes (Hildebrand 2011 , 535). Embora esta possa ser uma invocação religiosa baseada na conexão da runa com Tyr, também pode ser usada simplesmente para aliteração.

Tyr era o Deus principal?

A etimologia sugere que Tyr pode ter desempenhado um papel mais proeminente antes das fontes literárias e da Era Viking. Týr: Tiwaz proto-germânico , inglês antigo Tīw , alemão antigo Ziu ; Vem da mesma raiz indo-europeia de Zeus em grego, Ju (de Júpiter) em latim ou Dyáus em sânscrito . O nome reconstruído seria dyēus , com alguma associação com os céus. Se ele já liderou o panteão , as fontes nórdicas sobreviventes não lhe atribuem mais muitos atributos ou ações. Tyr ou Tiwaz nos deu terça-feira da semana, terça-feira em inglês, tirsdag em dinamarquês/norueguês, dies marti em latim, apontando para a interpretação romana ( interpretio Romana ) de Tyr como Marte , focando assim no atributo militar. Além disso, temos topônimos escandinavos relacionados a Tyr, especialmente da Dinamarca, por exemplo Tislund (bosque), Tisbjerg (montanha) ou Tissø (lago). A limitação à Dinamarca, de onde os anglos e os jutos emigraram para o oeste, deixa em aberto a questão do culto de Tyr nos séculos anteriores.

Tyr como Marte
Tyr como Marte
Artista Desconhecido (Domínio Público)

Nas fontes nórdicas, a palavra Tyr, que significa simplesmente deus, também poderia ser usada genericamente em combinação com outros elementos para descrever um deus de uma determinada maneira. Odin tem muitos desses nomes, reforçando a ideia de que ele pode ter baseado alguns de seus atributos no Tyr original. Por exemplo, na Balada de Grimnir ( Grímnismál em nórdico antigo), ele é chamado de Veratyr (senhor dos homens), Farmatyr (senhor dos marinheiros) ou Hroptatyr (prego dos deuses). A forma plural, tívar, aparece na poesia e refere-se simplesmente aos deuses em geral. As fontes literárias, os dois Eddas , promovem claramente Odin como o deus principal, mas não devemos assumir que este sempre foi o caso ou que Odin desempenhou este papel para todos os nórdicos durante a era Viking e pré-Viking. Thor, por exemplo, aparece com muito mais frequência nos registros arqueológicos, ressaltando seu domínio entre muitos adoradores.

De acordo com fontes escritas, Odin emerge claramente no topo da hierarquia, e tudo o que podemos fazer é especular sobre a personalidade de Tyr antes do século IX, quando os poemas da Edda Poética eram provavelmente compostos e divulgados oralmente.

Bibliografia

A Enciclopédia de História Mundial faz parceria com a Amazon e recebe uma comissão pela compra de livros qualificados.

Sobre o tradutor

Ritchie R.R. Chaidez
Ritchie é um estudante universitário que cresceu no México. Atualmente ele está estudando na Califórnia para se formar em Biologia. Seus interesses são ciência e literatura. Atualmente, seu hobby é traduzir artigos sobre diversos temas. Por influência de um pequenino muito especial, ele agora dá mais atenção à cultura grega.

Sobre o autor

Irina-Maria Manea
Uma mente curiosa e aberta, fascinada pelo passado. Historiador com grande interesse pelos mitos nórdicos e pela era Viking, além de professor de história e línguas. Originária de Bucareste (Romênia), atualmente reside na Saxônia (Alemanha).

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